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不看别人的错误,如何从坏习性中解脱出来

谢赫纳泽穆 音流瑜伽研究
2024-09-02




翻译:AR 鲁米苏非文化学会  


 

OurGrandsheikh is saying – his every advice is like shells for guns, giving to youto use against the enemy. But you are only taking and making a depot. We aregiving to you for shooting; that is our intention. We are giving you everyrange of shells, some for nearby and some for the other side of the mountain.Yet our Grandsheikh is saying: «I can’t find anyone to keep my advices.» I hopeyou may keep his advice.

 

OurGrandsheikh is asking, what is that which Allah and his Prophet don’t like? Youmust know, and when knowing, keep far away from it. He answers that it is tolook after a person’s faults. Allah has prohibited this. It is a big sin andthe worst action a person can make. You also have faults everyone has so many,and you have a responsibility for those faults in the Divine Presence. So whyare you looking to the faults of others; you must eliminate your own. When oneis looking to the faults of another, the respect we have for him in our heartdisappears, and the love toward him is extinguished.

 

我们的祖师说 — 他的每一个建议都像是提供给枪的子弹,提供给我们抵抗敌人。但是你却只拿去把它们存起来。我们给你是为了让你开火的;那是我们的举义。我们给你所有射程的子弹,一些射附近,一些可以射到山的另一边。但是我们的祖师还是说,“我找不到一个人可以实践我的建议。”我希望你能实践他的建议。

 

我们的祖师问,安拉和祂的先知不喜欢的是什么?我们必须知道,当我们知道了就远离它。他的答案是,安拉和祂的先知最不喜欢(我们)看别人的错误(挑别人的毛病)。安拉禁止这个。这是大罪,是人做出的最坏的行为。你也有错误,每一个人都有那么多的错误,在神圣的面前你也对所有这些错误担有一份责任。所以为什么你要去挑别人的错误,你必须先清除干净你自己的。当一个人去看别人的错误,他心中对那个人的尊重已经消失了,对那个人的爱已经熄灭了。



Therefore,it is prohibited. So many faults everyone has, that if we were looking to them,all would become enemies. It causes seperation of the Ummah, and then comesShaitân to capture us. Islam calls love and strong relations between people, toprotect from badness and give power to faith. Therefore, we are ordered for worshippingtogether, so that our faith will grow stronger. Our Grandsheikh says we must becareful that Shaitân does not make our worship unacceptable. It is unacceptablewhen we are asking for any rewards. We must ask for our Lord’s pleasure only.When all the ego’s desires are finished, then one is a servant of the Lord.

 

To lookfor some reward for worshipping is like idol worship. Sincerity is to ask onlyyour Lord’s service. So many people are worshipping and then doing what theirego demands. This means that they are servants of Allah and of Shaitân. It is adangerous way.

 

所以,这是被禁止的。每一个人都有那么多的毛病,以至于我们如果仔细的去看它们,每个人都会变成敌人。这会导致人类社群(修行团体)的分裂,然后撒旦就会来捕获我们。伊斯兰呼唤人与人之间的爱和深厚的关系,以此防御恶行的侵害,并给于人们信仰的力量。所以我们被命令敬爱彼此,这样信仰就会成长得更强。我们的祖师说,撒旦不会让我们的祈祷礼拜不被(真主所)接受,只有当我们在祈祷礼拜时要求奖励,它才不被(真主)接受。我们必须只为主的喜悦(而礼拜)。当所有小我的欲求都消失不见,这个人才成为主真正的服务者。以奖励为目的的敬拜就像偶像崇拜一样。在这里,真诚(诚心)是指只请求为主服务。有那么多的人在做礼拜然后做他们的小我(奈夫斯)命令他们做的。这意味着他们即是真主的又是撒旦的服务者,这是一条危险的道路。



Until webecome clean of bad character we can’t be free of Shaitân, this world, ouregos, and vain desires. Until you know when you put your foot down, whether itis on the right way or the wrong way, you are yet in need of alignment in yourheart. You must know and be awake to where you are putting your foot. In onesecond’s sleeping may come a dangerous accident. Ther efore, we are always inneed to repeat the word of shahâda , to put us on the right way.

 

Until webecome free of bad character, we cannot attain to real faith; and if no realfaith, then there is no real life, the life that is forever. Whoever realizesreal life in this world will live on in the tomb, his body not turning to dust.It is a sign from Allah that he has reached true life. How is it possible tosave ourselves from bad character? A bad characteristic is pride. Iblis wasthrown out of the Divine Presence for his pride. If a man is not humble enoughto accept one man to teach him lessons, he is proud. You must have a TariqatTeacher to show you how to use the Shariah on yourself. He learned from hisSheikh how to use Shariah on himself. There can be no surgeon who hasen’twitnessed surgery, but learned only from books.

 

直到我们洗去所有的坏品性之前我们都不可能真正的摆脱撒旦、尘世、小我和虚荣的欲望。直到你知道如何下脚之前,无论是正确的方式还是错误的,你都必须校准你的心。你必须觉察到你在哪里放你的脚。即使睡着(失去意识)一秒钟,都可能会有危险的意外到来。所以,我们总是需要重复念沙哈达(万物非主,唯有真主,穆罕默德是真主的使者),这能保持我们在正道上。

 

直到我们完全摆脱所有坏品性之前,我们无法获得真信;如果没有真信,那么就没有真正的生命,那永恒的生命。那些在尘世觉悟到真正生命的人会永远活下去,即使在坟墓中,他的身体不会化为尘土。这是真主给的迹象,意味着他已经达到了真正的生命。怎么能够做到拯救我们于坏的品性呢?最大的坏品性是骄傲。撒旦因为它的骄傲被驱逐出了天堂。如果一个人没有足够的谦卑去接受另一个人教导他,他就是骄傲。他必须有一个道乘的老师教他如何应用教乘(伊斯兰教法)在自己身上。这位老师也曾经跟他的谢赫(老师)学习如何把教乘应用在自己身上。只靠读书而没有真实经历外科手术,这样的外科医生不存在。


原文载 微信公众号 鲁米苏非文化学会(rumisufi)


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